Sangh

Sarvajanika Shri Ganeshotsava, 2010, Mangalore

Mogare

This picture if from Vitoba-Rukumayi Temple, V.T.Road, Mangalore. One of the famous temple in Mangalore. The "Saptaha" is a festival which goes for 7 days. That is a continuous 168 hours of Bhajan chantings. Too good to listen. Do arrive at this place once in your Lifetime.

This was taken during the OKKUL (holi) on the 6th day of the Car festival, Mangalore.



Shri Venkataramana Temple, Mangalore

This is one of the oldest temple in Mangalore. This is worshiped by a Large number of GSB community people residing in and around Mangalore. This temple is about 200 years old. The Famous festival is well known as Car Festival (TERU). This festival goes for 5 days followed by OKKul ( Holi ) ie the colourful Festival.

Spidy

As you start observing this picture you can see that only the spider is been highlighted and the background is blurred. This is because the Camera was switched to the Portrait mode and was set to a Macro Type. What happens here is the nearest thing to the lens gets highlighted and other background objects are blurred.

Temples In South INDIA

Many large bannabs (grand stone temples) still stand in South India. Ritual tends to be orthodox and elaborate especially in the large vedic brahmincal temples, which follow the pan-Indian Sanskrit agama scriptural traditions. Apart from the main fixed stone deities, processional deities made of panchaloha (an alloy of gold, silver, copper, zinc and tin) are bathed, dressed, decorated with valuables and taken out in processions for festivals throughout the year. The richer the temple, the more elaborate the festivals. However, many ancient temples in small villages with great architectural and historical heritage value languish for lack of funds for maintenance.

Famous South Indian temples are Thiruppathi temple, Andhra; Mookambi temple, Karnataka; Chennakesava temple, Belur (Karnataka); Sri Padmanabha Swamy Temple, Kerala; Sabarimala temple, Kerala; Guruvayoor temple, Kerala; Kodungallor temple, Kerala; Anikkattilammakshethram, kerala; Kanyakumari temple, Tamilnadu (TN); Madurai Meenakshi Amman Temple, Tamilnadu; Srirangam Ranganathar temple and Thiruvanaikaval temple of Trichy, TN; Golden Temple of Sripuram, TN; Brihadeshwara temple, Tanjore, TN; oldest temples such as Kailasanathar temple, Varatharajaperumal temple, Kamakshi temple and Ekambareshwarar temple of Kanchipuram, TN; Thirukadiyur Abirami temple, TN; Andal temple, Srivilliputhur, TN; Natarajar temple, Chidambaram, TN; Kumbeshwara, Kumbakonam, TN; Thiruvannaamalai temple, Tamil Nadu; Palani temple, Tamilnadu; Kodungallor temple, Kerala; Chettikulangara Devi temple, Kerala; Aranmula Parthasarathy temple, Kerala; Tripunithura sree Poornathrayesa, Kerala.

ANNA HAZARE for INDIA

13 Days Of Fasting

Very few social activists have captured the attention of Indians across the globe as Anna Hazare did during his "fast unto death" over the issue of the Lokpal Bill in  Ramlila Maidan, New Delhi  2011. Hazare, a Gandhian by belief, outlook and practice, has become the face of India's fight against corruption. During his fast over the Lokpal Bill, Hazare, a quintessential traditional Indian by looks and mannerism, managed to inspire and mobilize the support of even the ultra-modern Indians - Indians for whom the word "social" only means having a profile on social networking sites. The "Anna Hazare fast" can be described as the first real "social networking movement" in India. Hazare, a former Army man, began his social activism from Ralegan Siddhi, a village in Ahmednagar district in Maharashtra, where he successfully led a movement against alcoholism and made Ralegan Siddhi a "model village". Hazare's campaign was instrumental in the implementation of the Right to Information Act in Maharashtra, which is considered one of the best RTI Acts in India. A Ramon Magsaysay award winner, Anna Hazare, like his idol, Mahatma Gandhi, has triggered a debate over the use of fast as a means of protest in India. By sheer commitment and simplicity, he has demonstrated that Gandhian principles are relevant even in the 21st-century India. Jai Hind, Vande Mataram.

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